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Families For Freedom – A WA Community Initiative for Relationship Equality
In today’s society, the word ‘family’ is used to marginalise, segregate and isolate people according to their particular types of relationship structures. Families For Freedom seeks to create a community based and online dialogue about what family actually means to todays community, towards the end of recognising all loving, supportive relationships equally.
F4F are holding two events in Perth in the coming weeks.
WA Community Forum on Relationship Recognition
The WA Community Forum invites representatives of all the significant political parties and community leaders in Western Australia to come and speak on Relationship Recognition. Lyn MacLaren from the Greens, and Jim Morrison fro Queers for Reconciliation have agreed to speak, and Labor, National and Liberal are currently still confirming their speakers.
When: Saturday 1st August, 2pm – 5pm
Where: University of Western Australia
REGISTER ONLINE: http://www.families4freedom.info/Families_For_Freedom/The_Forum.html
Community Picnic & Support Day for Equal Relationship Recognition
This event, being held 3 days after the anniversary of the ban on same-sex marriage, is an opportunity for all WA families and community members to come out and show their support for all loving relationships being recognised equally under Australian law. Participants are encouraged to wear bright colours or to bring a rainbow umbrella, and will be treated to some light community entertainment on Cottesloe Foreshore.
When: Sunday 16th August, 11am – 2pm
Where: Cottesloe Foreshore
MORE INFO: http://www.families4freedom.info/Families_For_Freedom/The_Event.html
Tell Your Story – Families For Freedom Fim Project
F4F Invites all community members in and out of Australia to contribute video blogs and short films about what family means to them, to extend the online dialogue and to explore an issue that never gets the attention it is due. Lets reclaim ‘family’ from fundamentalist groups, and give it back the meaning of love and support it used to entail.
MORE INFO: http://www.families4freedom.info/Families_For_Freedom/Tell_Your_Story.html
Faces For Freedom 4 Families For Freedom – A Freedom Centre Initiative
‘Faces for Freedom’ is a way of making a statement against homophobia, and for human rights in Australia!
It’s simply a series of photos of each of us holding a sign that makes a statement about anti-homophobia and our human rights.
Phase TWO of FFF is in support of Families 4 Freedom, the National Day of Action and relationship recognition regardless of gender!!
MORE INFO: http://www.facesforfreedom.blogspot.com/
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When my partner told me he was involved in a GLBT campaign in Singapore, I was surprised. Both that there was a large scale demonstration being planned in Singapore, not traditionally known for its tolerance of dissent – but also that he was involved ( not really his area
).
The Pink Dot Campaign is an initiative of straight and accepting Singaporeans to spread a visible message of peace and acceptance of Gay and Lesbian people in the Singaporean Community. The project was to get hundreds of Singaporeans to turn up at Hong Ling Park on May 16th, dressed in pink, to form a giant Pink Spot of which arial photos would be taken. The pink spot symbolises love and inclusion, as the combined colours of the Singaporean Flag.
On the day, they didn’t get hundreds of people turning up for the event – they got approx. 2,500 people.
The most impressive part of this campaign for me, apart from the resounding success it turned out to be, is the tolerance and acceptance being expressed from a religious perspective. The media I’ve seen and the content put out by religious organisations largely reiterated the point that they believe religions should be seperate from politics, and that just as they don’t want gay people to force their beliefs on them, they also don’t believe in forcing their religious beliefs on others. Even in Australia and many western societies with legislated rights for GLBTI people, we rarely see this sort of statement or expression from religous organisations.
Congratulations Singapore, for an inspirational and moving campaign.
Filed under: politics | Tags: economics, Environmental Law, global capitalism, global politics, IMF, international cooperation, Kyoto Protocol, microfinance, North Korea, politics, poverty, supercapitalism, UN, United Nations, Weapons of Mass Destruction, WMD's, World Bank
Extract from Academic Work – because I quite like what I say in this one…
Just as the world benefits from greater integration, cooperation and trade as a result of globalisation, so does it suffer from division, self interest and greed. As a collective group of nations attempting to work for common goals, many economic achievements and technological advancements have been made through the spread of global capitalism. However, without giving up some of their sovereign power, and subjecting themselves to the system they have created, the world’s nations have not been able to meet the challenges of poverty, environmental destruction and the threat posed by weapons of mass destruction that significantly endanger the world and its community today. Without trust in their international governance systems, the world will never be able to move past these intractable issues.
Globalisation, and with it global capitalism, has changed the world in significant ways. Using the term globalisation in his book Power, profit and protest: Australian social movements and globalisation, Burgmann (2003, p.2) refers to the emergence of a global economy, based on transnational corporations, international banks and increasing socio-economic polarisation (Burgmann, 2003, p.2). As the Global Policy Forum (“Globalization”, n.d.) describes it:
“As globally mobile capital reorganizes business firms, it sweeps away regulation and undermines local and national politics. Globalization creates new markets and wealth, even as it causes widespread suffering, disorder, and unrest. It is both a source of repression and a catalyst for global movements of social justice and emancipation.”
(Global Policy Forum, n.d.)
The personal growth and economic advances possible as a result of greater interaction and the expansion of the free market has put pressure on the world’s leaders to work together more cooperatively. This has resulted in increased liberalisation and regulation of the world’s nations, with the creation of the United Nations (UN), World Bank, International Monetary Fund (IMF) and other global organisations – targeted at controlling, regulating and easing the transition into an integrated global economy.
The rise of global capitalism has brought with it many benefits to humanity. As Reich (2007, p.3) points out, since the 1970’s the United States and global economy has soared. Consumers in the Western World have been given access to a vast array of new products and services, including personal computers, iPod’s, cars, food and clothing – while the standard prices of goods and services has declined. As it was designed to do, Capitalism has fulfilled its role of enlarging the economy and its benefits for the people (Reich, 2007, p.4). It has allowed for greater and faster developments, regulated by the amount of space it is given by democracy and regulation. As seen in most western economies (Reich, 2007, p.4), an effective trade-off between growth and equity, managed by democracy, has enabled global capitalism to grow through its reliance on personal incentives to save, invest and compete.
However, the role of democracy in taming capitalism has been weakening. As economic capital and growth inevitably migrates to the top (Reich, 2007, p.209), the means once used to tame it have eroded , including progressive income taxes, effective public schooling and powerful trade unions (Reich, 2007, p.5). Supercapitalism – a concept explored in depth by Reich in the book Supercapitalism: The Transformation of Business, Democracy, and Everyday Life - has emerged to replace democratic capitalism (Reich, 2007, p.7). Under supercapitalism, capitalism starts spreading across the world and intensifying completion begins to spill over into politics. Elected officials have become less concerned with communities and more concerned with corporations, businesses and funding their election campaigns, and lobbyists now push for economic advantages rather than community growth (Reich, 2007, p.7). Supercapitalism has enabled the prioritisation of profit over equity.
The effects on humanity have been severe, more so in less developed nations who fall victim to global capitalism. While there are widening inequalities in Western economies, most citizens enjoy a reasonable level of social security, housing and basic rights provisions, as well as access to cheap goods and services. The wealth and accessibility of resources to provide this comes at the expense of less developed nations, with corporations and big business outsourcing production of goods to less developed nations, desperate for a slice of the capitalist pie. Big business, whose aim is to make production as cheap as possible – plays these nations off against each other, forcing them down to increasingly lower prices at the expense of their workers. Kelsey, a journalist who toured the world’s developing nations and production areas, describes workers who are forced to work in what are essentially sweatshops because they need money to save their children from being sent to Saudi Arabia, who have to pay a bribe to get a job, who have to work inhuman hours for pittance so that we can have cheap clothes (Kelsey, 2009, p.234). In 2005 it was estimated that 3 billion people live on less than $2 per day (Broinowski, 2005, p.210). The Western world has achieved economic security and advantage, and significantly reduced the exploitation of its people – by outsourcing the exploitation to the less developed nations.
There has been significant work across the world to ameliorate this poverty and exploitation. The UN has created financial institutions such as the World Band and the IMF, who work to sustain the global economy and pull many countries out of poverty through sizeable loans (Broinowski, 2005, p.4). At the Millenium Summit the UN’s member states agreed to attempt to significantly improve the welfare of poor countries by 2015, and eradicate extreme poverty and hunger (Broinowski, 2005, p.169). In the 80’s and 90’s the development of microfinance institutions – formalising the practice of extending small loans to those without meaningful collateral (Sundaresan, 2009, pp. 4-5) – made great strides in assisting the poor in areas such as South East Asia to engage with the profits of capitalism. However as Broinowski (2005, pp.4-5) goes on to describe, despite initiatives such as these up to 3 billion still live on less than $2 per day, over 30million have AIDS/HIV, and poverty, famine and disease continue to threaten the lives of the poor. The global strategies to ameliorate world poverty and hunger do not appear to be working.
Some argue that the failure of these initiatives is in the very nature of capitalism itself.
“…each actor preys off the defeat of others so that capitalist globalization promotes a self-interested me-first attitude that generates hostility and destroys solidarity between individuals, industries, and states. Public and social goods are downplayed, private ones elevated. Businesses and nations augment their own profits while imposing losses on others. Human well being and development for everyone is not a guiding precept.”
(Albert, 2001)
The argument that global capitalism is inherently flawed, that it is not built for equity and cooperation but for profit and greed, is a strong one. Reich places the blame not in capitalism but in the democratic system – stating that as global capitalism has developed it has become more responsive to consumers, while democracy has become less responsive to citizens (2007, p.5). Just as capitalism’s role is to enlarge the economy and its opportunities, it is democracy’s role to define the rules of the game – how the revenue is distributed and regulated, the balance between equity and growth (Reich, 2007, p.4). The responsibility for this should lie with the UN, however Broinowski (2005, p.210) posits that the UN is only as good as its member states allow it to be – and they have chosen to keep it powerless, with non-binding treaties, preservation of sovereign interests and prioritising personal economic growth over world equity. The preservation of veto in the creation of the UN Security Council – allowing any of the 5 permanent members to protect themselves from sanction or disciplinary action (Lepard, 2002, p.310), has been exercised many times since the UN’s inception to limit and halt the UN’s power to enact regulation or change.
The negative impacts of global capitalism have not just been in poverty, hunger and development – but also in its impacts on the natural environment. Consensus among the majority of climate scientists and many policy makers (Roberts, 2005, p.120) is that man-made greenhouse gases have pushed the world temperature up 3 degrees Fahrenheit in the last century – significant considering the end of the last Ice Age was triggered by a 3 degree rise in temperature. Already this has resulted in a 15 percent shrinking in the polar ice caps, a significant rise in sea level, and environmental devastation due to increasing floods and hurricanes (Roberts, 2005, p.121). Roberts (2005, p.121) describes a study by British Energy, which found that a potential further four degree increase would result in agricultural losses, soil erosion, desertification and flooding in excess of $265billion per year worldwide. It goes on to state that the potential impact on water supplies could exceed $300billion per year – and none of these costs include the resulting health costs, weather damage etc. There is now an unavoidable awareness that the global community needs to manage and attempt the prevention of the global climate crisis.
The first international steps to address this were taken in September 2002, at the UN World Summit on Sustainable Development. The summit was a 10 day policy conference targeted at reducing world poverty, and as a part of the strategy they discussed the role sustainable energy could play (Roberts, 2005, p.281). At the summit, there was a proposal by the UK, Germany and other European states which called for a commitment to increase renewable energy to a 15% share of the global energy market by 2010. However Roberts (2005, p.282) notes that other countries – especially diplomats from the OPEC oil states fearing threats to their market share, poorer nations fearing a threat to cheap hydrocarbon energy, and America concerned with its political viability back home – banded together under America’s leadership to oppose the motion, and voted it down. Other provisions since have included the Climate Change Convention negotiated at the 1992 Earth Summit in Rio de Janeiro, later reviewed at the Johannesburg Summit in 2002, which obliged all signatories to reduce man-made greenhouse emissions but didn’t set any targets (Broinowski, 2005, p.187). Some small success was gained in 1997 when the Kyoto Protocol was added to the convention, with a limit for emissions by each industrialised country. With Russia’s ratification, this became a binding treaty on February 16, 2005 – with the 34 industrialised nations undertaking to reduce their own carbon dioxide emissions by 5.2 percent of 1990 levels by 2012 (Broinowski, 2005, p.187). The international community agreed on the need to reduce emissions, and made binding agreements to do so.
However not all polluting countries were obligated to decrease their emissions, or chose to ratify the protocol. The United States, which is responsible for 36.1 percent of the world’s greenhouse gas emissions, refused to ratify the Kyoto Protocol, as did Australia and some small emitters (Broinowski, 2005, p.188). Broinowski (2005, p.188) noted others that were classed as developing countries were not required to meet the targets, inclusive of China – one of the world’s largest polluters and growing rapidly. Strong factors at play were the profitability of non-renewable resources, the costs of sustainable energy development, and the investment of the global community in non-renewable energy.
“…nearly every participant in the modern energy economy, from individual consumers to multinational oil companies to superpowers, is so deeply invested in the status quo that any fundamental change poses enormous political and economic risks.”
(Roberts, 2005, p.283)
Countries need to balance economic development with environmental protection, and the effectiveness of the Kyoto Protocol reflects how the competing interest between the principle of state autonomy and the need for international cooperation limits the powers of the UN (Shaw, 2008, p.850). Yet again we see the conflict posed when an individual country’s personal economic interests or needs are given priority over global issues, creating intractable problems for the globalised world.
A contributor to this issue is the preservation of security for nations and citizens. Time and time again in the past century the threat of nuclear weapons and other weapons of mass destruction have impacted on the decisions, actions and reservations of the international community. Only limited areas of international law have been applied to nuclear weapons, despite numerous attempts to address the issue. Koppe covers some of these in the publication The Use of Nuclear Weapons and the Protection of the Environment during International Armed Conflict. Koppe (2008, pp.1-3) describes the shift from the first resolution of the UN General Assembly – establishing the Atomic Energy Commission to make proposals for the elimination of Weapons of Mass Destruction – to the focus in the 60’s on a step-by-step approach, necessitated by a mutual distrust and the volatitlity of the situation. The international community was forced to set more limited and less ambitious goals, targeted at preventing the creation of weapons of mass destruction, limiting nuclear testing, and in the case of the U.S. and Russia, agreeing to reduce their stock of weapons. Some progress was made to reduce the threat of weapon’s of mass destruction to the world’s security.
The target of eliminating weapons of mass destruction is still very far off. One constant and immovable spectre in the international community is that of North Korea, who survived after the collapse of the Soviet Union, defying 60 years of predictions for its collapse, and which has gained an oversized place in global politics through its pursuit of nuclear weapons (Evans, 2007). It shuns engagement with the global community or economy, making it difficult for other parties to intervene. Currently in possession of several nuclear missiles, it uses them to force the global community to provide support for it’s impoverished, teetering economy. In his foreword to the book North Korea on the Brink: Struggle for Survival , by Glyn Ford – a pioneer in relations between the European Union and North Korea – Evans notes that there is no other effective solution to the problem except to work long term at trying to bring North Korea into the international world (Evans, 2007). Even today, North Korea threatens the world with nuclear attack to force international aid from the global community. This situation among many others, has intensified the nationalistic, security focused stance of world nations attempting international cooperation.
Global capitalism has brought much growth and development to the world, but unrestrained and unregulated it has created vast challenges for humanity in its disregard for human life, the environment and those left behind. As a system based on the realist concept of inevitable self interest, it requires strong, democratic liberalism and international cooperation to keep it in check and to regulate it. The world has attempted this with the United Nations and associated institutions, but is reluctant to give them any power for fear of their economic and personal security. Unless the world’s nations place some trust and power in their international governance systems, they will never be able to overcome the challenges that face the world today. In the end, the UN is only as powerful as its members choose to make it, and their own self interest will continue to damage humanity and the environment unless this begins to change.
____________________________
References
Albert, M. (2001, September 6). “What Are We For?”. Retrieved March 2009, from the Global Policy Forum Website: http://www.globalpolicy.org/globaliz/econ/2001/0906gbz.htm
Broinowski, A., & Wilkinson, J. (2005). The Third Try: Can the UN Work? Carlton North, Victoria: Scribe
Burgmann, V. (2003). Power, profit and protest: Australian social movements and globalisation. Crows Nest, NSW: Allen & Unwin.
Evans, G. (2007). Foreword. In G. Ford & S. Kwon (2007). North Korea on the Brink: Struggle for Survival. Pluto Press. Retrieved March 30th, 2009, from: http://www.crisisgroup.org/home/index.cfm?id=5058
Global Policy Forum. [n.d.]. “Globalization”. Retrieved March, 2009, from the Global Policy Forum Website: http://www.globalpolicy.org/globaliz/index.htm
Kelsey, T. (2008). Where am I Wearing? : A Global Tour to the Countries, Factories, and People that Make Our Clothes. Hoboken: John Wiley & Sons, Inc.
Koppe, E. (2008). The Use of Nuclear Weapons and the Protection of the Environment during International Armed Conflict. Oxford: Hart Publishing Ltd.
Lepard, B.D. (2002). Rethinking Humanitarian Intervention: a fresh legal approach based on fundamental ethical principles in international law and world religions. Pennsylvania, University Park: Pennsylvania State University Press.
Reich, R.B. (2007). Supercapitalism: The Transformation of Business, Democracy, and Everyday Life. New York: Alfred A. Knopf
Roberts, P. (2005). The end of Oil: On the Edge of a Perilous World. New York: Mariner Books
Shaw, M.N. (2008). International Law. Leiden: Cambridge University Press.
Sundaresan, S. (2009). Microfinance: Emerging Trends and Challenges. Cheltenham: Edward Elgar Publishing Limited
Filed under: politics | Tags: Aboriginal, Australia, australian, change, democracy, dissent, indigenous, invasion day, politics
So, I was checking my Facebook on my phone in bed this morning, and someone had linked this article in the ABC News. In short, it was a piece on David Carment, an emeritus professor of history who had spoken out and said that Australia should consider changing the date of Australia day, due to the fact that it is held on the day that white settlers first landed in NSW and began colonising Australia.
Now, I don’t get my rant on as much as I used too, mostly because I have had my rants many a time before and I’m sick of repeating myself. However, today’s discussion is not on how insulting our choice of date is – it’s the response that this simple request to change the date has resulted in. It was, in short, the comments section that incurred my mental wrath today.
Quote:
Why can’t [Indigenous Australians] find anything to celebrate, I can think of plenty who don’t mind an excuse for a party and there’s nothing wrong with that! The Professor should take up a more productive hobby in his retirement. Sewing dissent and division is demeaning and he should at his age know better.
There’s a few things I question about this comment, such as the view that Australia Day is just “an excuse for a party” – has our national holiday come to mean so little?
But the reoccurring theme that appalled me most throughout the comments was the hate and anger at people who supported the change of date, engaged in the discussion, or questioned the day. Even those who supported Australia Day, yet recognised the cultural insensitivity of the day were targeted. In comments such as this:
When it happened it was perfectly legal and accepted international practice. We now believe otherwise, but just like the passing of retrospective laws we can’t change the contemporary attitudes that sanctioned actions over 200 years ago – it is pointless anyone pretending otherwise and striving to open old wounds. What an irresponsible, silly old man.
Or this:
We are outraged when we hear or read a story that is “un-Australian”. Australia is a wonderful country made up of many many different cultures and Australia Day should be celebrated as a day to be proud of being an Aussie no matter how you got here.
Why is it that so many Australians are offended by the very concept of questioning our practices or system? Why is it we consider an intelligent man, considering the effects and implications of our practices to be “an irresponsible, silly old man”? Why is it that we consider a story that dissents to the norm to be “un-Australian”?
One of the greatest strengths of our nation is that we have struggled through hard times and oppression to be where we are today. Our history and strength is in the prisoners that struggled for a new life in a new land, and in the indigenous people of the land who struggled, fought for and won the right to vote. Who won the right to take part in the nation built on their land, for the right to care for and keep custody of their children. Australians fought for an apology to the stolen generation, fought for equal rights for all Australians regardless of gender or sexuality, and fought for our right to have a say in our government and community. They won it all, and the changes that they fought for and achieved constructed and shaped Australia.
I refuse to believe that dissent is “un-Australian”, when it is integral to who we are as a nation. The greatest part of democracy, and to many one of the few areas left true to its intent, is our right as citizens to have the say, to dissent when we think something is wrong and to shape our nation by shaping our society. You cannot decide our policy on the whim of one man, because we will vote them out. You cannot change policy without changing the public mind – because in the end the government panders to the majority.
To achieve change in our system is very difficult, because we have built a system in which people have to tailor their image, policy and actions to the will of the majority in order to get elected and to have power. Unlike a monarchy and a dictatorship, in a democracy the government is responsible to the people. It means that we have a conservative government because we have a conservative majority, but it also means that to change the system, you have to change the people. It means we need to talk, to engage, to discuss and to think critically about our opinions and those of others. This will allow us to learn, to widen our perspectives, and to grow constructively as a nation.
Democracy is slow, but it has the power and the weight of people behind it. Its a simple theme of good management, and yet it is one that I have always held to be at the core of effective change. If you force change, people will rebel. However if you discuss change openly and constructively, either you will come to a new and more considered point of view, or people will come to agree with you, knowing all the facts. And then your change will be supported.
I’d like to finish this rant by saying that not all Australians are as hateful and fearful of change, dissent or discussion as some of those commenting on this article seem to be. In fact, despite my annoyance at those so offended by the article, it was comforting to know that these comments were the minority on this particular article. In comments such as this:
First of alll, I’d say dissent is very Australian. Secondly, if you look at it from the Indigenous perspective, they are saying this day represents the day their lands were invaded. I don’t think many people would be too keen to celebrate that day, no matter how much of ‘an excuse for a party’ it is.
And such as this:
No, his comments are not leading to a division. He illustrates and points out that the division already exists in some of our communities and is simply encouraging that the date and its relevance be openly discussed.
There is nothing more patriotic, more Australian, than to take part in our democracy, to discuss, debate and change for the better. We are better now than we were 50 years ago, with women subjugated, gays persecuted and our indigenous people treated as subhuman. And we can be better in the future, if we continue to struggle and dissent. In comments such as the latter, I see the true Australian spirit is still strong.
Filed under: Uncategorized
So. Sitting at National President’s Summit, getting ready to give my report, with a huge hangover. Need breakfast. Urgh.
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For those who want info on how the National Union of Students f@#ked people over at their Annual Summit this year, check out:
THE CONFERENCE DIARIES
by Upstart Activist #1
Click on the link in the Sidebar to find out more.
X El Presidente
Thats it. Its all over man. Game over. I’m back in Perth and stuck here for a fair while.
Sigh. Last night in Sydney was actually fairly good, got to see an old friend from Perth haven’t seen in quite some time, and caught up with Damon again, which was ter good. Plus underwear competions and half naked men dancing on bars. Yay.
However, backpackers was fairly depressing experience, unusually. And flight was long and next to ugly complainy people. Now being back in Perth feel the wait of it all settling back down into its favourite nook on my shoulders.
The whole trip was fairly rushed, I spent most of it travelling and not enough of it relaxing. I really didn’t get the break I wanted, though it was a very productive experience. The whole time I just felt like I needed to be here in Perth, keeping everyone motivated and organised, though glad I wasn’t there at the same time.
Am I doing the right thing running for President again? I know we really need leadership, consistency and the carry through at this really critical time. And theres still so much to do. But I’m impatient. Spending more than a year doing any one thing seems wasteful.
Probably my biggest issue is that I can’t settle on one thing to do. There are 3 or more different paths I can choose, all with their own personal desire, value, fulfillment and impact for change. But its all change that needs to happen now.
I’m 21, and I feel there isn’t enough time for it all, to fulfil all of my goals, dreams etc. Isn’t that sad?
*headpillow*
Sorry, slight delay, as I have been away from the intarwebs and not sober enough to move.
The last few days in Brisbane were very mediocre. For some reason family vacations seem to involve drinking for half the day and spending the rest in another shopping centre. I have now upped my total shopping centres viewed in Australia by half.
Sunday went to relatives place. They had Go Carts. Wee fast smashy smashy! I crashed into the back of a car… don’t drink and drive.
Monday went to Bond University and the Gold Coats, which was actually very valuable experience. For a private University, they actually resource their Student Council well, and give them a lot of scope to operate. The student accommodation was a really interesting setup, with a lot of it actually integrated into the Lecture Hall Buildings of the University, Sports Centre etc. Even some bungalows.
At Bathurst today, got in last night, had a little water polo and about 10 litres of Indy Punch. Not pretty. Bathurst is run down, but theres a lot of scope here for the Student Orgs, needs to be capitalised more. They were definately decimated by VSU.
Jon’s hungry, must go.
P.s. The Four Horseman called, they need somewhere to stay while in Perth. Can we put them up at the dorm?
Filed under: Uncategorized
Today was the wedding. I have to say, it was a very beautiful lecture. The celebrant spent the first 20 minutes of the ceremony telling the bride and groom they’ll have to work hard, and forgive each other, and crticising them about previous confessions methinks. It was slightly awkward.
Reception was free booze and cute waiters, which went well. Embarassed the bride aplenty and made friends with the bartender.
Had a little fun Down Under.
That is all.
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So far, so average.
Went shopping with the extended family today, was like being back in suburbia. The whole last 2 days has been like a day in Mandurah – local shopping centre, peeling potatoes, mothers and daughters bickering and drinking steadily. Utterly unexciting and underwhelming.
Looking forward to Sydney, would be good to hangout with some people I haven’t seen in a while. Will be droppin into some of the local Unis while I’m in the area, should be fun.
Bride and mother are arguing loudly in the next room. Lol.
Marriage is bunt, I pity all involved.
I hear fire and brimstone are making their presence felt in my absence. I miss all the best parts.
X El Presidente